The Market as a Social Institution
Class 12 Sociology · Indian Society · Chapter 4
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Charts from the book's own data
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- Charts from the book's own data
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- Space weighted by unit marks
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- Space weighted by unit marks
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- Space weighted by unit marks
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
- Charts from the book's own data
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- Space weighted by unit marks
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Summary
The everyday word 'market' refers to a place, a gathering of buyers and sellers, or an area of trade; in a broad sense 'the market' is almost equivalent to the economy. While economics studies how markets set prices and allocate resources, sociology shows that the market is also a social institution, comparable to caste, tribe and family, and that economies are socially 'embedded'. This is illustrated by the weekly tribal haat — a periodic market that is as much a social occasion as an economic one, transformed under colonialism as outsiders, traders and moneylenders entered tribal economies. Caste-based trading networks (such as the Nakarattars and the Marwaris) show how kinship and community trust organise business and banking. Colonialism reoriented India from a manufacturer to a supplier of raw materials, creating new markets and new business communities. Drawing on Karl Marx, the chapter explains capitalism as a system of commodity production using wage labour, generating two classes — capitalists and workers. Commodification turns things once outside the market (labour, organs, education, even drinking water) into commodities, and consumption becomes a marker of status (Max Weber's 'status symbol'). Finally, globalisation and the liberalisation of the Indian economy since the late 1980s have interlinked local, national and global markets, bringing both new opportunities and serious costs through privatisation, reduced subsidies and competition.

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