Challenges of Nation Building

Class 12 Political Science · Politics in India Since Independence · Chapter 1

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CBSE Class 12 · Political Science

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CBSE Class 12 · Political Science

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Summary

Independent India faced three immediate challenges of nation building. The first was forging a united nation that still accommodated India's vast diversity, made harder because freedom came with Partition. Partition followed the Muslim League's 'two-nation theory' and the principle of religious majorities; it created two states, but the bifurcation of Punjab and Bengal and the problem of minorities on both sides produced one of history's largest, most violent transfers of population, with about 80 lakh migrants and five to ten lakh killed. Despite this, leaders like Nehru and Gandhi upheld the ideal of a secular nation, enshrined in the Constitution. The second challenge was integrating the 565 princely states; Sardar Patel's firm but diplomatic negotiations and the Instrument of Accession brought almost all into the Union, with Junagadh, Hyderabad (army action, 1948) and Manipur proving difficult. The third challenge was redrawing internal boundaries on a linguistic basis. After Potti Sriramulu's fast and death led to Andhra's creation in 1952, the States Reorganisation Commission (1953) recommended linguistic states, and the States Reorganisation Act of 1956 created 14 states and six union territories, strengthening rather than weakening national unity.

Key terms

Partition
The 1947 division of British India into India and Pakistan on the principle of religious majorities.
Two-nation theory
The Muslim League's claim that Hindus and Muslims were two separate nations needing separate states.
Instrument of Accession
The document by which a princely state agreed to join the Union of India.
Princely states
The 565 states ruled by princes under British paramountcy that had to be integrated after independence.
States Reorganisation Commission
The 1953 body that recommended redrawing state boundaries on a linguistic basis.
Secularism
The constitutional ideal that the state treats all religions equally and gives none a superior status.

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The partition of India in 1947 was based on the principle of:
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